Skip to main content

GIVE a KENYAN THE REASON TO REGISTER AS A VOTER

The common Mwanainchi has a mountain of questions to ask about the ongoing voter registration exercise. He/She wonders why in the first place he should register. One Kenyan lamented that He has so many voters cards under his name and yet, he is being called for fresh registration. Does the govt have so much money to plunge into voter registration yet we have so many of us languishing in abject poverty? He posed. I looked at him sadly because I understood. His tattered clothes spoke thousands of tears in famine. We had fresh registration exercise a year ago, for the referendum. our voters cards are still fresh and not tattered, what is there new that we need to get? another asked.

I do not usually have answers to such questions myself.

AS I call upon Kenyans to register, I seek answers to the above questions. Seriously speaking, the apathy shown towards the current voter registration comes from the growing knowledge on democracy  and its oppression in kenya. It is the understanding that Voting does not choose a leader as has been experienced from the past elections. It is the growing division between the voted and the voter. It comes from the IDPs languishing in the Camps and the squatters Squatting in the Kenyan Forests. It stems from the Tears of the woman in Kiambaa to the Merciless butcher of Administration police in Baragoi. It results from the Tana river crisis to the MRC. It opens the wounds of the Al shabab and the wanton Corruption and tribalism in government offices.

That apathy is not against the IEBC, It is against the monkeys that are singing different tunes every passing day. The monkeys that are forming coalitions yet doing so little. It is Against the monkeys who are in Govt yet are blaming the govt, they serve in, for the atrocities they are directly or indirectly involved in. It is Against the quickening recession of the leaders Kenyans voted in 2007 who now have refused to take responsibility for their actions and yet they are loved to be hated. The apathy is against the fear of the unknown.

As we beckon on Kenyan to register, let us reason with them to note the games people in power play. We got to rise up and supplant the decadent stooges in our offices today. We got to stand up and be the leader we we want and not be the ones to appoint the leaders we are not. The only reason to register as  voter is: to chooseYOU during the March 4th General Elections   

Comments

Popular posts from this blog

POSITIVE ASPECTS OF NASILIAN CULTURE IN BLOSSOMS OF THE SAVANNAH

SOME ASPECTS OF CULTURE ARE BENEFICIAL AND OUGHT TO BE MAINTAINED. USING EXAMPLES FROM THE NOVEL, BLOSSOMS OF THE SAVANNAH, WRITE A COMPOSITION TO ILLUSTRATE THE TRUTH OF THE STATEMENT Culture defines our identity and social relationships within a certain setup. Sometimes, some cultural aspects come off as bad while others can be looked at as good. However, culture only becomes bad when compared to another that seems superior. Many African communities found themselves at crossroads when the ‘superior’ European culture was thrown down their gullets. Nevertheless, many African cultures have grown into what they are today while some have retained what can be perceived as negative cultural practices. In the book Blossoms of the Savannah, H.R Kulet presents a boiling pot of cultural confusion within the Maa community specifically the people of Nasila. As we can see, some of the Nasilian cultural practices can be beneficial to the wellbeing of society and, therefore, should be maintaine

NEGATIVE CULTURAL PRACTICES AMONG THE PEOPLE OF NASILA IN BLOSSOMS OF THE SAVANNAH

The book Blossoms of the Savannah explores both the positive and negative cultural practices. H. R Kulet describes intimately those cultural practices he believes are best and on the other hand, lets us in on some of the cultural practices he believe were injurious. Interestingly, the negative cultural practices are aimed at women. The most poignant cultural practice that negatively affects women is Female genital mutilation. Although according to Parmuat, the practice was started by women to resist the evil Ilarinkoi, it continued to cause wanton pain and torture on women. Taiyo and Resian are determined to fight it. Resian manages to evade the brutal practice however Taiyo barely makes it having been forcibly cut. FGM is a global menace affecting millions of women in Africa and Asia. Although its benefits are only anthropological, its effects are very damning and could lead to death.  Second among the negative Nasilian culture is early marriage. Resian still has goals to fu

THE THEME OF INHERITANCE IN THE PLAY INHERITANCE BY DAVID MULWA

Inheritance refers to what is left by the deceased to the family in material wealth or sometimes power. However, the word could have diverse meanings when applied to works of literature. In this respect, David Mulwa looks at inheritance in various ways. The play revolves around a three decades old Kutula under its new leadership. Having achieved independence from colonial masters, Kutula is now governed by Lacuna Kasoo-the son of pre-independence King Kutula XV. Lacuna ascended to power after the death of his father. Although the King has adopted Princess Sangoi as his successor, he dies mysteriously thus handing the power to the greedy, self-centred Lacuna. As it were, Lacuna conspired with the colonial masters to assassinate his father King Kutula XV. Having assumed power with the help of colonial masters, Lacuna runs the government under the influence of Kutula’s former imperialists. He receives hefty loans aimed at ‘developing’ the country. However, the loans are meant to make Kutu